Provenance:
Clarice Goldstone Collection
Rossi & Rossi, London
New York Private Collection
Pubished:
Rossi & Rossi Ltd., Beyond Lhasa: Sculpture and Painting from East and West Tibet, London, 2002, no. 18
This exquisite gilt-copper alloy sculpture depicts Kalacakra, the Wheel of Time. Kalacakra is a principal deity of the Anuttarayoga tantras, the final phase of Esoteric Buddhist literature that emerged in medieval north India. The complex teachings and practices associated with Kalacakra date to the late tenth century and were first translated into Tibetan in the early eleventh century. Kalacakra is envisioned as portrayed here: a male figure with twenty-four arms, embracing the eight-armed Visvamata, both holding emblems of their transcendent powers. Together, they stand at the center of an elaborate mandala, which, according to texts and paintings, encompasses 722 deities.
This finely-cast and meticulously-finished sculpture closely relates to paintings and sculptures from the Qianlong period (1736–96). The faces, hands, and feet are delicately painted in gold, contrasting with the more highly-polished fire-gilded surfaces of the torsos, limbs, and lotus base.
Kalacakra stands poised in a dynamic alidha stance, embodying the rhythmic pulse of cosmic time transformed into awakened awareness. The multiple faces, crowned and serene, gaze in different directions, signifying omniscience and the integration of temporal cycles into enlightened perception. A radiant constellation of arms unfolds around the body like a living mandala, each gesture once bearing ritual implements that articulate tantric methods of transformation.
Jeweled ornaments and celestial regalia mark the deity as a sambhogakāya manifestation, inhabiting a visionary realm between form and transcendence. Subjugated figures beneath the feet symbolize the conquest of ignorance, duality, and the binding illusion of cyclical time. Flowing scarves and flame-like scroll motifs animate the composition, suggesting the ceaseless turning of the wheel of time itself. The lotus pedestal anchors the divine presence within purity, rising from the world while remaining engaged with it. The radial symmetry of limbs evokes the geometry of the Kalacakra mandala, translating esoteric cosmology into sculptural form. Together, these elements create a visual hymn to tantric realization, where multiplicity resolves into unity and time reveals its timeless nature.
